and ruined, the cottagers howling about starvation wages. One would have
thought all of them together could hardly maintain a single spiritual
teacher. All this for chapel and church; but no cottage hospital, either
for accidents or diseases. If any one fell ill he had to be content with
the workhouse doctor; if they required anything else they must go to the
clergyman and get a letter of introduction or some kind of certificate
for a London hospital, or any infirmary to which he happened to
subscribe. The chapellers made no bones about utilising the clergyman in
this way; they considered it their right; as he was the parish clergyman,
it was his place to supply them with such certificates. There was no
provision for the aged labourer or his wife when strength failed--nothing
for them but parish relief. There was no library. There was no institute
for the teaching of science, or for lectures disseminating the knowledge
of the nineteenth century. Every now and then the children died from
drinking bad water--ditch water; the women took tea, the men took beer,
the children drank water. Good water abounded, but then there was the
trouble and expense of digging wells; individuals could not do it, the
community did not care. Does it not seem strange? All this fervour and
building of temples and rattling of the Salvation Army drum and loud
demands for the New Jerusalem, and not a single effort for physical
well-being or mental training!

While these pranks are played at Bethel let us glance a moment in another
direction down the same green country lane on the same bright summer day.
Let it be late in the afternoon of the Sunday, the swifts still wheeling,
the roses still blooming, blue-winged jays slipping in and out of the
beech trees. These hazel lanes were once the scene of Puritan marchings
to and fro, of Fifth Monarchy men who likened the Seven-hilled City to
the Beast; furious men with musket and pike, whose horses' hoofs had
defaced the mosaic pavements of cathedral. These hazel lanes, lovely