PHYSIOGNOMY.

Physiognomy is not so properly a prediction of future events, as an
attempt to explain the present and inherent qualities of a man. By
unfolding his propensities however, it virtually gave the world to
understand the sort of proceedings in which he was most likely to
engage. The story of Socrates and the physiognomist is sufficiently
known. The physiognomist having inspected the countenance of the
philosopher, pronounced that he was given to intemperance, sensuality,
and violent bursts of passion, all of which was so contrary to his
character as universally known, that his disciples derided the
physiognomist as a vain-glorious pretender. Socrates however presently
put them to silence, by declaring that he had had an original
propensity to all the vices imputed to him, and had only conquered the
propensity by dint of a severe and unremitted self-discipline.


INTERPRETATION OF DREAMS.

Oneirocriticism, or the art of interpreting dreams, seems of all the
modes of prediction the most inseparable from the nature of man. A
considerable portion of every twenty-four hours of our lives is spent
in sleep; and in sleep nothing is at least more usual, than for the
mind to be occupied in a thousand imaginary scenes, which for the time
are as realities, and often excite the passions of the mind of the
sleeper in no ordinary degree. Many of them are wild and rambling; but
many also have a portentous sobriety. Many seem to have a strict
connection with the incidents of our actual lives; and some appear as
if they came for the very purpose to warn us of danger, or prepare us