virtue; for money comes between a man and his objects, and
obtains them for him; it was certainly no great virtue to
obtain it. It puts to rest many questions which he would
otherwise be taxed to answer; while the only new question
which it puts is the hard but superfluous one, how to spend
it. Thus his moral ground is taken from under his feet.
The opportunities of living are diminished in proportion as
that are called the "means" are increased. The best thing a
man can do for his culture when he is rich is to endeavor to
carry out those schemes which he entertained when he was
poor. Christ answered the Herodians according to their
condition. "Show me the tribute-money," said he--and one
took a penny out of his pocket--if you use money which has
the image of Caesar on it, and which he has made current and
valuable, that is, _if you are men of the State_, and gladly
enjoy the advantages of Caesar's government, then pay him
back some of his own when he demands it. "Render therefore
to Caesar that which is Caesar's and to God those things
which are God's"--leaving them no wiser than before as to
which was which; for they did not wish to know.

When I converse with the freest of my neighbors, I perceive that,
whatever they may say about the magnitude and seriousness
of the question, and their regard for the public tranquillity,
the long and the short of the matter is, that they cannot
spare the protection of the existing government,
and they dread the consequences to their property and
families of disobedience to it. For my own part, I should
not like to think that I ever rely on the protection of the
State. But, if I deny the authority of the State when it