In fact, Akim--or Akim Semyonitch as he was called even in his
mistress's house, to which he often went and invariably on Sundays
after mass--would have been excellent in all respects--if he had not
had one weakness which has been the ruin of many men on earth, and was
in the end the ruin of him, too--a weakness for the fair sex. Akim's
susceptibility was extreme, his heart could never resist a woman's
glance: he melted before it like the first snow of autumn in the
sun ... and dearly he had to pay for his excessive sensibility.

For the first year after he had set up on the high road Akim was so
busy with building his yard, stocking the place, and all the business
inseparable from moving into a new house that he had absolutely no
time to think of women and if any sinful thought came into his mind he
immediately drove it away by reading various devotional works for
which he cherished a profound respect (he had learned to read when
first he left home), singing the psalms in a low voice or some other
pious occupation. Besides, he was then in his forty-sixth year and at
that time of life every passion grows perceptibly calmer and cooler
and the time for marrying was past. Akim himself began to think that,
as he expressed it, this foolishness was over and done with ... But
evidently there is no escaping one's fate.

Akim's former mistress, Lizaveta Prohorovna Kuntse, the widow of an
officer of German extraction, was herself a native of Mittau, where
she had spent the first years of her childhood and where she had
numerous poor relations, about whom she concerned herself very little,
especially after a casual visit from one of her brothers, an infantry
officer of the line. On the day after his arrival he had made a great
disturbance and almost beaten the lady of the house, calling her "du
lumpenmamselle," though only the evening before he had called her in