"It is assumed that Labor is available only in connection with Capital;
that nobody labors unless somebody else, owning Capital, somehow by the
use of it induces him to labor. This assumed, it is next considered
whether it is best that Capital shall hire laborers, and thus induce
them to work by their own consent, or buy them, and drive them to it
without their consent. Having proceeded so far, it is naturally
concluded that all laborers are either hired laborers, or what we call
Slaves. And further, it is assumed that whoever is once a hired laborer
is fixed in that condition for life.

"Now, there is no such relation between Capital and Labor as assumed;
nor is there any such thing as a free man being fixed for life, in the
condition of a hired laborer. Both these assumptions are false, and all
inferences from them are groundless.

"Labor is prior to, and independent of Capital. Capital is only the
fruit of Labor, and could never have existed if Labor had not first
existed. Labor is the superior of Capital, and deserves much the higher
consideration. Capital has its rights, which are as worthy of
protection as any other rights. Nor is it denied that there is, and
probably always will be, a relation between Labor and Capital, producing
mutual benefits. The error is in assuming that the whole Labor of the
community exists within that relation.

"A few men own Capital, and that few, avoid labor themselves, and with
their Capital hire or buy another few to labor for them. A large
majority belong to neither class--neither work for others, nor have
others working for them.

"In most of the Southern States, a majority of the whole people of all