Among the Commanders who hold these views are some who have never
had an affinity with what is called "Abolitionism," or with
"Republican party politics," but who hold them purely as Military
opinions. I submit their opinions as entitled to some weight
against the objections often urged that Emancipation and arming the
Blacks are unwise as Military measures, and were not adopted as
such, in good faith.

You say that you will not fight to Free Negroes. Some of them seem
willing to fight for you; but no matter. Fight you, then,
exclusively to save the Union. I issued the Proclamation on
purpose to aid you in saving the Union. Whenever you shall have
conquered all resistance to the Union, if I shall urge you to
continue fighting, it will be an apt time then for you to declare
you will not fight to Free Negroes. I thought that in your
struggle for the Union, to whatever extent the Negroes should cease
helping the Enemy, to that extent it weakened the Enemy in his
resistance to you. Do you think differently? I thought whatever
Negroes can be got to do as soldiers, leaves just so much less for
White soldiers to do in saving the Union. Does it appear otherwise
to you? But Negroes, like other people, act upon motives. Why
should they do anything for us if we will do nothing for them? If
they stake their lives for us they must be prompted by the
strongest motives, even the promise of Freedom. And the promise,
being made, must be kept.

The signs look better. The Father of Waters again goes unvexed to
the Sea. Thanks to the great Northwest for it; nor yet wholly to
them. Three hundred miles up, they met New England, Empire,