Lectures on Dramatic Art and Literature by August Wilhelm Schlegel
page 55 of 644 (08%)
page 55 of 644 (08%)
![]() | ![]() |
|
represents them as real and present. In common with the lyric poet he also
claims our mental participation, but not in the same calm composedness; the feeling of joy and sorrow which the dramatist excites is more immediate and vehement. He calls forth all the emotions which the sight of similar deeds and fortunes of living men would elicit, and it is only by the total sum of the impression which he produces that he ultimately resolves these conflicting emotions into a harmonious tone of feeling. As he stands in such close proximity to real life, and endeavours to endue his own imaginary creations with vitality, the equanimity of the epic poet would in him be indifference; he must decidedly take part with one or other of the leading views of human life, and constrain his audience also to participate in the same feeling. To employ simpler and more intelligible language: the _tragic_ and _comic_ bear the same relation to one another as _earnest_ and _sport_. Every man, from his own experience, is acquainted with both these states of mind; but to determine their essence and their source would demand deep philosophical investigation. Both, indeed, bear the stamp of our common nature; but earnestness belongs more to its moral, and mirth to its animal part. The creatures destitute of reason are incapable either of earnest or of sport. Animals seem indeed at times to labour as if they were earnestly intent upon some aim, and as if they made the present moment subordinate to the future; at other times they seem to sport, that is, they give themselves up without object or purpose to the pleasure of existence: but they do not possess consciousness, which alone can entitle these two conditions to the names of earnest and sport. Man alone, of all the animals with which we are acquainted, is capable of looking back towards the past, and forward into futurity; and he has to purchase the enjoyment of this noble privilege at a dear rate. Earnestness, in the most extensive signification, is the direction of our mental powers to some aim. But as |
|