the end of vii. and xxvi.--and marked everywhere by the scrupulous
precision of the legal mind.

There is no trace in Leviticus of the prophetic document JE. That
the book is essentially a law book rather than a continuation of the
narrative of the Exodus is made plain by the fact that that
narrative (Ex. xl.) is not even formally resumed till ch. viii.


I. LAWS OF SACRIFICE (i.-vii.)

_(a) For worshippers_, i.-vi. 7. Laws for the burnt offering of
the herd, of the flock, and of fowls (i.). Laws for the different
kinds of cereal offerings--the use of salt compulsory, honey and
leaven prohibited (ii.). Laws for the peace-offering--the offerer
kills it, the priest sprinkles the blood on the sides of the altar
and burns the fat (iii.) For an unconscious transgression of the
law, the high priest shall offer a bullock, the community shall
offer the same, a ruler shall offer a he-goat, one of the common
people shall offer a female animal (iv.). A female animal shall be
offered for certain legal and ceremonial transgressions; the poor
may offer two turtle doves, or pigeons, or even flour, v. 1-13.
Sacred dues unintentionally withheld or the property of another man
dishonestly retained must be restored together with twenty per cent.
extra, v. 14-vi. 7.

_(b) For priests_, vi. 8-vii. 38. Laws regulating the daily
burnt offering, the cereal offering, the daily cereal offering of
the high priest, and the ordinary sin offering, vi. 8-30. Laws
regulating the guilt offering, the priests' share of the sacrifices,