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A History of English Literature by Robert Huntington Fletcher
page 184 of 438 (42%)
the fallen archangel in his unconquerable Puritan-like resistance to the
arbitrary decrees of Milton's despotic Deity. Further, Milton's personal,
English, and Puritan prejudices sometimes intrude in various ways. But all
these things are on the surface. In sustained imaginative grandeur of
conception, expression, and imagery 'Paradise Lost' yields to no human
work, and the majestic and varied movement of the blank verse, here first
employed in a really great non-dramatic English poem, is as magnificent as
anything else in literature. It cannot be said that the later books always
sustain the greatness of the first two; but the profusely scattered
passages of sensuous description, at least, such as those of the Garden of
Eden and of the beauty of Eve, are in their own way equally fine. Stately
and more familiar passages alike show that however much his experience had
done to harden Milton's Puritanism, his youthful Renaissance love of beauty
for beauty's sake had lost none of its strength, though of course it could
no longer be expressed with youthful lightness of fancy and melody. The
poem is a magnificent example of classical art, in the best Greek spirit,
united with glowing romantic feeling. Lastly, the value of Milton's
scholarship should by no means be overlooked. All his poetry, from the
'Nativity Ode' onward, is like a rich mosaic of gems borrowed from a great
range of classical and modern authors, and in 'Paradise Lost' the allusions
to literature and history give half of the romantic charm and very much of
the dignity. The poem could have been written only by one who combined in a
very high degree intellectual power, poetic feeling, religious idealism,
profound scholarship and knowledge of literature, and also experienced
knowledge of the actual world of men.

'Paradise Lost' was published in 1677. It was followed in 1671 by 'Paradise
Regained,' only one-third as long and much less important; and by 'Samson
Agonistes' (Samson in his Death Struggle). In the latter Milton puts the
story of the fallen hero's last days into the majestic form of a Greek
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