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A History of English Literature by Robert Huntington Fletcher
page 60 of 438 (13%)
indescribably unhealthy conditions, earning a wretched subsistence by
ceaseless labor, and almost altogether at the mercy of masters who regarded
them as scarcely better than beasts, their lot was indeed pitiable.
Nevertheless their spirit was not broken nor their state so hopeless as it
seemed. It was by the archers of the class of yeomen (small free-holders),
men akin in origin and interests to the peasants, that the victories in the
French wars were won, and the knowledge that this was so created in the
peasants an increased self-respect and an increased dissatisfaction. Their
groping efforts to better their condition received strong stimulus also
from the ravages of the terrible Black Death, a pestilence which, sweeping
off at its first visitation, in 1348, at least half the population, and on
two later recurrences only smaller proportions, led to a scarcity of
laborers and added strength to their demand for commutation of personal
services by money-payments and for higher wages. This demand was met by the
ruling classes with sternly repressive measures, and the socialistic
Peasants' Revolt of John Ball and Wat Tyler in 1381 was violently crushed
out in blood, but it expressed a great human cry for justice which could
not permanently be denied.

Hand in hand with the State and its institutions, in this period as before,
stood the Church. Holding in the theoretical belief of almost every one the
absolute power of all men's salvation or spiritual death, monopolizing
almost all learning and education, the Church exercised in the spiritual
sphere, and to no small extent in the temporal, a despotic tyranny, a
tyranny employed sometimes for good, sometimes for evil. As the only even
partially democratic institution of the age it attracted to itself the most
ambitious and able men of all classes. Though social and personal influence
were powerful within its doors, as always in all human organizations,
nevertheless the son of a serf for whom there was no other means of escape
from his servitude might steal to the nearest monastery and there, gaining
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