The American Union Speaker by John D. Philbrick
page 283 of 779 (36%)
page 283 of 779 (36%)
![]() | ![]() |
|
EXTRACT FROM DEMOSTHENES ON THE CROWN.
Athens never was once known to live in a slavish, though a secure obedience to unjust and arbitrary power. No; our whole history is one series of noble contests for preeminence; the whole period of our existence hath been spent in braving dangers, for the sake of glory and renown. And so highly do you esteem such conduct, so consonant to the Athenian character that those of your ancestors who were most distinguished in the pursuit of it, are ever the most favorite objects of your praise--and with reason. For who can reflect without astonishment upon the magnanimity of those men, who resigned their lands, gave up their city and embarked in their ships, to avoid the odious state of subjection?--who chose Themistocle, the adviser of this conduct, to command their forces and, when Cyrsilus proposed that they should yield to the terms prescribed, stoned him to death? Nay the public indignation was not yet allayed. Your very wives inflicted the same vengeance on his wife. For the Athenians of that day looked out for no speaker, no general to procure them a state of prosperous slavery. They had the spirit to reject even life, unless they were allowed to enjoy that life in freedom. Should I then attempt to assert that it was I who inspired you with sentiments worthy of your ancestors, I should meet the just resentment of every hearer. No; it is my point to show, that such sentiments are properly your own--that they were the sentiments of my country, long before my days. I claim but my share of merit, in having acted on such principles, in every part of my administration. He, then, who condemns every part of my administration, he who directs you to treat me with severity, as one who hath involved the State in terrors and dangers, while he labors to deprive me of present honor, robs you of the applause of all posterity. For, if you now pronounce, that, as my public conduct hath not been right, Ctesiphon must stand condemned it must be thought that you yourselves have acted wrong, not that you owe your present state to the caprice of fortune. But |
|