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James Otis, the pre-revolutionist by John Clark Ridpath;Charles Keyser Edmunds;G. Mercer (Graeme Mercer) Adam
page 38 of 170 (22%)
king of England his head, and another his throne.

"I have taken more pains in this case than I ever will take
again, although my engaging in this and another popular case has
raised much resentment. But I think I can sincerely declare,
that I cheerfully submit myself to every odious name for
conscience' sake; and from my soul I despise all those whose
guilt, malice or folly, has made them my foes.

"Let the consequences be what they will, I am determined to
proceed. The only principles of public conduct, that are worthy
of a gentleman or a man, are to sacrifice estate, ease, health
and applause, and even life, to the sacred calls of his country.

"These manly sentiments, in private life, make the good citizen;
in public life, the patriot and the hero. I do not say that,
when brought to the test, I shall be invincible. I pray God I
may never be brought to the melancholy trial; but if ever I
should, it will then be known how far I can reduce to practice
principles which I know to be founded in truth. In the meantime,
I will proceed to the subject of this writ."

After this introductory part we are obliged to fall back on the
summary given by Mr. Adams. According to his report, Otis in the
next place went into fundamentals and discussed the rights of man
in a state of nature. In this part, the argument ran in an
analagous vein to that of Rousseau in the Contrat Social that is,
man in the first place is a sovereign subject only to the higher
laws revealed in his own conscience. In this state he has a
right to life, to liberty, to property.
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