James Otis, the pre-revolutionist by John Clark Ridpath;Charles Keyser Edmunds;G. Mercer (Graeme Mercer) Adam
page 78 of 170 (45%)
page 78 of 170 (45%)
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the success of any of his cases to rest on any petty arts or
undue evasions. Conscious of possessing eminent abilities and sufficient learning he undertook to advocate no cause that he did not truly and fully believe in. His ardent pleading and the fairness of his dealing before the courts was the result of his firm belief in the justice of his cause. Nothing but truth could give him this firmness; but plain truth and clear evidence can be beat down by no ability in handling the quirks and substitutes of the law. It was from this source as from no other that Otis drew his power as a pleader. He was as John Adams records concerning his speech on the "Writs of Assistance," "a flame of fire," but he was a flame of fire set burning to consume the dross of injustice and to purify and rescue the gold of liberty and fair-dealing. Thomas Hutchinson, before whom Otis often pleaded and whose testimony is of the greatest weight when we remember that Otis was his political opponent, has said that he never knew fairer or more noble conduct in a pleader than in Otis; that he always disdained to take advantage of any clerical error or similar inadvertence, but passed over minor points, and defended his causes solely on their broad and substantial foundations. In this regard Otis seems to satisfy Emerson's definition of a great man, when in his essay on the "Uses of Great Men" the latter declares: "I count him a great man who inhabits a higher sphere of thought, into which other men rise with labor and difficulty; he has but to open his eyes to see things in a true light, and in large relations; whilst they must make painful corrections, and keep a vigilant eye on many sources of error." |
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