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Mornings in Florence by John Ruskin
page 115 of 149 (77%)
upturned eyes, and Arab arch in hair. Under her, Dionysius the
Areopagite--mending his pen! But I am doubtful of Lord Lindsay's
identification of this figure, and the action is curiously common and
meaningless. It may have meant that meditative theology is essentially
a writer, not a preacher.

The medallion, on the other hand, is as ingenious. A mother lifting her
hands in delight at her child's beginning to take notice.

Under St. Paul.

_Technical Points_.--Both figures very genuine, the lower one
almost entirely so. The painting of the red book is quite exemplary in
fresco style.

XII. DOGMATIC THEOLOGY.--After action and worship, thought becoming too
wide and difficult, the need of dogma becomes felt; the assertion, that
is, within limited range, of the things that are to be believed.

Since whatever pride and folly pollute Christian scholarship naturally
delight in dogma, the science itself cannot but be in a kind of
disgrace among sensible men: nevertheless it would be difficult to
overvalue the peace and security which have been given to humble
persons by forms of creed; and it is evident that either there is no
such thing as theology, or some of its knowledge must be thus, if not
expressible, at least reducible within certain limits of expression, so
as to be protected from misinterpretation.

In red,--again the sign of power,--crowned with a black (once golden?)
triple crown, emblematic of the Trinity. The left hand holding a scoop
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