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Fables of La Fontaine — a New Edition, with Notes by Jean de La Fontaine
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secretary to the American Anti-Slavery Society. In 1838 he removed to the
literary centre of the United States, Boston, where he edited several
papers successively, and where he published his "La Fontaine;" which
thus, whilst, it still remains his most considerable work, was also one
of his earliest. How he was led to undertake it, he has himself narrated
in the advertisement to his first edition. But previously to 1841, the
date of the first publication of the complete "Fables," he tried the
effect of a partial publication. In 1839 he published, anonymously, a
little 12mo volume, "La Fontaine; A Present for the Young." This, as
appears from the title, was a book for children, and though the substance
of these few (and simpler) fables may be traced in the later and complete
edition, the latter shows a considerable improvement upon the work of his
"'prentice hand." The complete work was published, as we have said, in
1841. It appeared in an expensive and sumptuous form, and was adorned
with the French artist Grandville's illustrations--which had first
appeared only two years previously in the Paris edition of La Fontaine's
Fables, published by Fournier Aine. The book was well received both in
America and England, and four other editions were speedily called for.
The sixth edition, published in 1843, was a slightly expurgated one,
designed for schools. The expurgation, however, almost wholly consisted
of the omission bodily of five of the fables, whose places were, as Mr.
Wright stated in his preface, filled by six original fables of his own.
From his "Notice" affixed to this sixth edition, it seems evident that he
by no means relished the task, usually a hateful one, of expurgating his
author. Having, however, been urged to the task by "criticisms both
friendly and unfriendly" (as he says) he did it; and did it wisely,
because sparingly. But in his prefatory words he in a measure protests.
He says:--"In this age, distinguished for almost everything more than
sincerity, there are some people who would seem too delicate and refined
to read their Bibles." And he concludes with the appeal,--"But the
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