benefit of the country. Mr. Appleton then said: "That is a work for
government to do;" to which Ruskin replied: "Governments do nothing but
fill their pockets, and issue this,"--taking out a handful of Italian
paper currency, which was then much below par.

Everyone has his or her favorite poet or poets, and it is a common
practice with young critics to disparage one in order to elevate another.
Longfellow was the most popular American poet of his time, but there were
others besides Edgar A. Poe who pretended to disdain him. I have met more
such critics in Cambridge than in England, Germany, or Italy; and the
reason was chiefly a political one. At a distance Longfellow's politics
attracted little attention, but in Cambridge they could not help being
felt. In 1862 a strong movement emanated from the Harvard Law-School to
defeat Sumner and Andrew, and the lines became drawn pretty sharply. As
it happened, the prominent conservatives with one or two exceptions all
lived to the east and north of the college grounds, while Longfellow,
Lowell, Doctor Francis (who baptized Longfellow's children), Prof. Asa
Gray, and other liberals lived at the west end; and the local division
made the contest more acrimonious. The conservatives afterwards felt the
bitterness of defeat, and it was many years before they recovered from
this. A resident graduate of Harvard, who was accustomed to converse on
such subjects as the metaphysics of Hamilton's quaternions, once said
that Longfellow was the paragon of schoolgirls, because he wrote what
they would like to so much better than they could. This was contemptible
enough; but how can one expect a man who discourses on the metaphysics of
Hamilton's quaternions to appreciate Longfellow's art, or any art pure
and simple. "Evangeline," which is perhaps the finest of Longfellow's
poems, is not a favorite with youthful readers.

He was greater as a man, perhaps, than as a poet. Future ages will have