sake of contrast. She shone like a single star in a cloudy sky,--a pale,
slender, graceful girl, with eyes, to use Herrick's expression, "like a
crystal glasse." A child was born where she did not belong, and Lowell
was the chivalrous knight who rescued her.

It must have been Maria White who made an Emersonian of him. Margaret
Fuller had stirred up the intellectual life of New England women to a
degree never known before or since, and Miss White was one of those who
came within the scope of her influence. [Footnote: Lowell himself speaks
of her as being "considered transcendental."] She studied German, and
translated poems from Uhland, who might be called the German Longfellow.
Certain it is that from the time of their marriage his opinions not only
changed from what they had been previously, but his ideas of poetry,
philosophy, and religion became more consistent and clearly defined. The
path that she pointed out to him, or perhaps which they discovered
together, was the one that he followed all through life; so that in one
of his later poems, he said, half seriously, that he was ready to adopt
Emerson's creed if anyone could tell him just what it was.

The life they lived together was a poem in itself, and reminds one of
Goethe's saying, that "he who is sufficiently provided for within has
need of little from without." They were poor in worldly goods, but rich
in affection, in fine thoughts, and courageous endeavor. It is said that
when they were married Lowell had but five hundred dollars of his own.
They went to New York and Philadelphia, and soon discovering that they
had spent more than half of it, they concluded to return home.

The next ten years of Lowell's life might be called the making of the
man. He worked hard and lived economically; earning what he could by the
law, and what he could not by magazine writing, which paid poorly enough.