The Leatherwood God by William Dean Howells
page 48 of 194 (24%)
page 48 of 194 (24%)
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in it, though none would have compared him in education with his nearest
friend, Richard Enraghty, who had been the schoolmaster and was now the foremost of the United Brethren. He led their services in the Temple, and sometimes preached for them when it came their turn to occupy the house which they shared with the other sects. Hingston was a Methodist, but perhaps because their sects were so akin in doctrine and polity their difference made no division between the friends: Enraghty little and fierce and restless, Hingston large and kind and calm. What they joined in saying prevailed in questions of public interest; those who yielded to their wisdom liked to believe that Enraghty's opinion ruled with Hingston. Matthew Braile alone had the courage to disable their judgment which he liked to say was no more infallible than so much Scripture, but the hardy infidel, who knew so much law and was inexpugnable in his office, owned that he could not make head against their gospel. He could darken their counsel with citations from "Common Sense" and "The Age of Reason," but the piety of the community remained safe from his mockery. The large charity of Hingston covered the multitude of the Squire's sins; he would have argued that he had not been understood perhaps in the worst things he said; but the fiercer godliness of Enraghty was proof against the talk of a man whose conversation was an exhalation from the Pit. He had bitterly opposed Matthew Braile's successive elections; he had made the pulpit of the Temple an engine of political warfare and had launched its terrors against the invulnerable heathen. He was like Hingston in looking for a sign; in that day of remoteness from any greater world the people of the backwoods longed to feel themselves near the greatest world of all, and well within the radius of its mysteries. They talked mostly of these when they met together, and in the solitude of their fields they dwelt upon them; on their week days and work days they turned over the threats and promises of the Sabbath and expected a light or a voice from |
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