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Five Lectures on Reincarnation by Swami Abhedananda
page 20 of 65 (30%)
Ramakrishna. He was an old man and possessed wonderful powers, and he
said: "I have struggled for forty years to acquire that state which is
natural with you." There are many such instances which show that
pre-existence is a fact, and that these latent or dormant impressions
of previous lives are the chief factors in moulding the individual
character without depending upon the memory of the past. Because we
cannot remember our past, because of the loss of memory of the
particular events, the soul's progress is not arrested. The soul will
continue to progress further and further, even though the memory may
be weak.

Each individual soul possesses this storehouse of previous experiences
in the background, in the subconscious mind. Take the instance of two
lovers. What is love? It is the attraction between two souls. This
love does not die with the death of the body. True love survives death
and continues to grow, to become stronger and stronger. Eventually it
brings the two souls together and makes them one. The theory of
pre-existence alone can explain why two souls at first sight know each
other and become attached to each other by the tie of friendship. This
mutual love will continue to grow and will become stronger, and in the
end will bring these lovers together, no matter where they
go. Therefore, Vedanta does not say that the death of the body will
end the attraction or the attachment of two souls; but as the souls
are immortal so their relation will continue forever.

The Yogis know how to develop memory and how to read past lives. They
say, time and space exist in relation to our present mental condition;
if we can rise above this plane, our higher mind sees the past and
future just as we see things before our eyes. Those who wish to
satisfy the idle curiosity of their minds may spend their energy by
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