discourse in the advent of white men to cannibal islands.

The rest of the book is a sequel or corollary. English institutions are
studied in New Zealand and in Australia, among autonomous communities of
Britons. Later on they are studied in Ceylon and India, where they have
their application to white men, living not as part of a democracy, but as
the arbiters of their fate to Orientals.

Dilke's own exposition of this governing conception was set out in the
preface to the book:

"In 1866 and 1867 I followed England round the world: everywhere I was
in English-speaking or in English-governed lands. If I remarked that
climate, soil, manners of life, that mixture with other peoples, had
modified the blood, I saw, too, that in essentials the race was
always, one.

"The idea which in all the length of my travels has been at once my
fellow and my guide--a key wherewith to unlock the hidden things of
strange new lands--is a conception, however imperfect, of the grandeur
of our race, already girdling the earth, which it is destined perhaps
eventually to overspread.

"In America the peoples of the world are being fused together, but
they are run into an English mould: Alfred's laws and Chaucer's tongue
are theirs whether they would or no. There are men who say that
Britain in her age will claim the glory of having planted greater
Englands across the seas. They fail to perceive that she has done more
than found plantations of her own--that she has imposed her
institutions upon the offshoots of Germany, of Ireland, of