Old Calabria by Norman Douglas
page 190 of 451 (42%)
page 190 of 451 (42%)
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Christians rather, who with the best intentions set the example of
fanaticism during their crusades; these early Saracen raids had no more religious colouring than our own raids into the Transvaal or elsewhere. The Saracens were out for plunder and fresh lands, exactly like the English. [Footnote: The behaviour of the Normans was wholly different from that of the Arabs, immediately on their occupation of the country they razed to the ground thousands of Arab temples and sanctuaries. Of several hundred in Palermo alone, not a single one was left standing.] Nor were they tempted to destroy these monuments for decorative purposes, since they possessed no palaces on the mainland like the Palermitan Cuba or Zisa; and that sheer love of destructive-ness with which they have been credited certainly spared the marbles of Paestum which lay within a short distance of their strongholds, Agropoli and Cetara. No. What earthquakes had left intact of these classic relics was niched by the Christians, who ransacked every corner of Italy for such treasures to adorn their own temples in Pisa, Rome and Venice-- displaying small veneration for antiquity, but considerable taste. In Calabria, for instance, the twenty granite pillars of the cathedral of Gerace were drawn from the ruins of old Locri; those of Melito came from the ancient Hipponium (Monteleone). So Paestum, after the Saracens, became a regular quarry for the Lombards and the rich citizens of Amalfi when they built their cathedral; and above all, for the shrewdly pious Robert Guiscard. Altogether, these Normans, dreaming through the solstitial heats in pleasaunces like Ravello, developed a nice taste in the matter of marbles, and were not particular where they came from, so long as they came from somewhere. The antiquities remained intact, at least, which was better than the subsequent system of Colonna and Frangipani, who burnt them into lime. |
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