sociis atque amicis auxilia portabant,[46] magisque dandis quam
accipiundis beneficiis amicitias parabant. Imperium legitimum, nomen
imperii regium habebant;[47] delecti, quibus corpus annis infirmum,
ingenium sapientia validum erat, rei publicae consultabant;[48] hi vel
aetate vel curae similitudine patres appellabantur. Post, ubi regium
imperium, quod initio conservandae libertatis atque augendae rei
publicae[49] fuerat, in superbiam dominationemque convertit[50] immutato
more annua imperia binosque imperatores[51] sibi fecere; eo modo minime
posse putabant per licentiam insolescere animum humanum.

[41] In the following eight chapters (6-13) Sallust describes the
transition from the stern manners, the warlike energy, and domestic
peace of the ancient Romans, to the corruption prevalent in the time
of Catiline, and which consisted chiefly in extravagance, avarice,
oppression, and the love of dominion. His description is a striking
picture of the early virtuous character of the Romans, and their
subsequent indulgence in vice. He traces all the corruption of his
time to the immense wealth accumulated at Rome, after she had
acquired the dominion over the world--that is, after the destruction
of Carthage and Corinth; and he marks out in particular Sulla as
the man who had fostered the very worst qualities in order to obtain
supreme power for himself.
[42] According to the current tradition, the people of the Latins had
been formed by a union of the Trojan emigrants with the native
Aborigines. Their capital was Alba Longa, and they lived about
Alba, on and near the Alban Mount, in a great number of confederate
townships. Four centuries after the arrival of Aeneas, the city
of Rome was founded by Albans on the extreme frontier of the Latin
territory, and near the hostile tribes by which it was surrounded.
Sallust passes over the intermediate stages, either because he, like