Letters of Catherine Benincasa by Saint of Siena Catherine
page 38 of 330 (11%)
page 38 of 330 (11%)
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kindled and inflamed in the furnace of divine charity and your own self-
will--the will that robs us of all life--consumed therein. Let us open our eyes, dearest brother, for we have two wills--one of the senses, which seeks the things of sense, and the other the self-will of the spirit, which, under aspect and colour of virtue, holds firm to its own way. And this is clear when it wants to choose places and seasons and consolations to suit itself, and says: "Thus I wish in order to possess God more fully." This is a great cheat, and an illusion of the devil; for not being able to deceive the servants of God through their first will--since the servants of God have already mortified it so far as the things of sense go--the devil catches their second will on the sly with things of the spirit. So many a time the soul receives consolation, and then later feels itself deprived thereof by God; and another experience will harrow it, which will give less consolation and more fruit. Then the soul, which is inspired by what gives sweetness, suffers when deprived of it, and feels annoyance. And why annoyance? Because it does not want to be deprived; for it says, "I seem to love God more in this way than in that. From the one I feel that I bear some fruit, and from the other I perceive no fruit at all, except pain and ofttimes many conflicts; and so I seem to wrong God." Son and brother in Christ Jesus, I say that this soul is deceived by its self-will. For it would not be deprived of sweetness; with this bait the devil catches it. Frequently men lose time in longing for time to suit themselves, for they do not employ what they have otherwise than in suffering and gloominess. Once our sweet Saviour said to a very dear daughter of His, "Dost thou know how those people act who want to fulfil My will in consolation and in sweetness and joy? When they are deprived of these things, they wish to depart from My will, thinking to do well and to avoid offence; but false sensuality lurks in them, and to escape pains it falls into offence |
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