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Letters of Catherine Benincasa by Saint of Siena Catherine
page 38 of 330 (11%)
kindled and inflamed in the furnace of divine charity and your own self-
will--the will that robs us of all life--consumed therein. Let us open our
eyes, dearest brother, for we have two wills--one of the senses, which
seeks the things of sense, and the other the self-will of the spirit,
which, under aspect and colour of virtue, holds firm to its own way. And
this is clear when it wants to choose places and seasons and consolations
to suit itself, and says: "Thus I wish in order to possess God more
fully." This is a great cheat, and an illusion of the devil; for not being
able to deceive the servants of God through their first will--since the
servants of God have already mortified it so far as the things of sense
go--the devil catches their second will on the sly with things of the
spirit. So many a time the soul receives consolation, and then later feels
itself deprived thereof by God; and another experience will harrow it,
which will give less consolation and more fruit. Then the soul, which is
inspired by what gives sweetness, suffers when deprived of it, and feels
annoyance. And why annoyance? Because it does not want to be deprived; for
it says, "I seem to love God more in this way than in that. From the one I
feel that I bear some fruit, and from the other I perceive no fruit at
all, except pain and ofttimes many conflicts; and so I seem to wrong God."
Son and brother in Christ Jesus, I say that this soul is deceived by its
self-will. For it would not be deprived of sweetness; with this bait the
devil catches it. Frequently men lose time in longing for time to suit
themselves, for they do not employ what they have otherwise than in
suffering and gloominess.

Once our sweet Saviour said to a very dear daughter of His, "Dost thou
know how those people act who want to fulfil My will in consolation and in
sweetness and joy? When they are deprived of these things, they wish to
depart from My will, thinking to do well and to avoid offence; but false
sensuality lurks in them, and to escape pains it falls into offence
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