Letters of Catherine Benincasa by Saint of Siena Catherine
page 47 of 330 (14%)
page 47 of 330 (14%)
![]() | ![]() |
|
by fellow-creatures, in conversation or amusement, or when the soul thinks
that it loves more than it is loved)--in all these things, I say that the soul perfected by humility says: "My Lord, behold Thy handmaid: be it done unto me according to Thy word, and not according to what I want with my senses." So it sheds the fragrance of patience, around the Creator and its fellow-creature and itself. It has peace and quiet in its mind, and it has found peace in warfare, because it has driven far from it its self-will founded in pride, and has conceived divine grace in its soul. And it bears in its mind's breast Christ crucified, and rejoices in the Wounds of Christ crucified, and seeks to know naught but Christ crucified; and its bed is the Cross of Christ crucified. There it annuls its own will, and becomes humble and obedient. For there is no obedience without humility, nor humility without charity. This is shown by the Word, for in obedience to His Father and in humility, He ran to the shameful death of the Cross, nailing and binding Him with the nails and bands of charity, and enduring in such patience that no cry of complaint was heard from Him. For nails were not enough to hold God- and-Man nailed and fastened on the Cross had Love not held Him there. This I say that the soul feels; therefore it will not joy otherwise than with Christ crucified. For could it attain to virtue and escape Hell and have eternal life, without sufferings, and have in the world consolations spiritual and temporal, it would not wish them; but it desires rather to suffer, enduring even unto death, than to have eternal life in any other way: only let it conform itself with Christ crucified, and clothe it with His shames and pains. It has found the table of the Spotless Lamb. Oh, glorious virtue! Who would not give himself to death a thousand times, and endure any suffering through desire to win thee? Thou art a queen, who dost possess the entire world; thou dost inhabit the enduring life; for |
|