Toledo fell after the battle of Guadalete, where even the Bishop of
Seville fought on their side, and Roderick was lastingly numbered among
the missing, and was no doubt killed, as nothing has since been heard of
him. It was not until nearly three hundred years afterward that the
Christians recovered the city. By this time they were no longer Arians,
but good Catholics; so good that Philip II. himself, one of the best of
Catholics (as I have told), is said to have removed the capital to
Madrid because he could not endure the still more scrupulous Catholicity
of the Toledan Bishop.

Nobody is obliged to believe this, but I should be sorry if any reader
of mine questioned the insurpassable antiquity of Toledo, as attested by
a cloud of chroniclers. Theophile Gautier notes that "the most moderate
place the epoch of its foundation before the Deluge," and he does not
see why they do not put the time "under the pre-Adamite kings, some
years before the creation of the world. Some attribute the honor of
laying its first stone to Jubal, others to the Greek; some to the Roman
consuls Tolmor and Brutus; some to the Jews who entered Spain with
Nebuchadnezzar, resting their theory on the etymology of Toledo, which
comes from Toledoth, a Hebrew word signifying generations, because the
Twelve Tribes had helped to build and people it."




III


Even if the whole of this was not accurate, it offered such an
embarrassing abundance to the choice that I am glad I knew little or