The Development of Religious Liberty in Connecticut by Maria Louise Greene
page 37 of 454 (08%)
page 37 of 454 (08%)
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1596-98.--H. Barrowe, _A True Description; Discovery of False
Churches_, p. 188; _A Plain Refutation of Mr. Gifford_, p. 129 (ed. of 1605). [h] "Traces of this (Barrowe's) innovation on apostolic Congregationalism have been aptly characterized as a Presbyterian heart within a Congregational body, and are seen long after the denomination grew to be a power in New England."--A. E. Dunning, _Congregationalists in America_, p. 61. [i] Barrowe says, "over sixty." [j] The first English Presbytery was organized in 1572. Among its organizers, there was the seeming determination to treat the Episcopal system as a mere legal appendage.--F. J. Powicke, _Henry Barrowe_, p. 139. [k] At the height of its prosperity this church contained about three hundred communicants, with representatives from twenty-nine English counties. Among them was one John Bolton, who had been a member of Mr. Fitz's church in 1571. At the beginning of James the First's reign, 1603, Separatist converts numbered 20,000 souls in England. [l] "The wish for a reform in the Liturgy, the dislike of superstitious usages, of the use of the surplice, the sign of the cross in baptism, the gift of the ring in marriage, the posture of kneeling at the Lord's Supper, was shared by a large number of the clergy and laity alike. At the opening of Elizabeth's reign almost all the higher churchmen but Parker were opposed to them, and a motion for their abolition in Convocation was lost but by a single |
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