Book-bot.com - read famous books online for free

The Development of Religious Liberty in Connecticut by Maria Louise Greene
page 47 of 454 (10%)
day of prayer and humiliation, August 6, elders and deacons were
chosen and ordained. Upon this day, the two ministers and many among
the people gave their assent to the Confession and Covenant which the
pastor and teacher had revised. At the second of these two important
meetings, Governor Bradford and delegates from the Plymouth church
were present. "Coming by sea they were hindered by cross-winds that
they could not be there at the beginning of the day; but they came
into the assembly afterward, and gave them the right hand of
fellowship, wishing all prosperity and all blessedness to such good
beginnings." [19] The Salem covenant in its original form was a single
sentence: "We covenant with the Lord and with one another; and doe
bynd ourselves in the presence of God to walk together in all his
wayes, according as he is pleased to reveale him' self unto us in his
Blessed word of truth." [20]

The formation of the church of Salem by covenant practice[a] marked
the beginning of the Congregational polity among the Puritan body;
their local ordination of their minister, the break with English
Episcopacy, though, for a considerable while longer, the colonists
still spoke of themselves as members of the Church of England, for
both the colonial and the home authorities were equally anxious to
avoid the stigma of Separatism.

The next large body of colonists to leave England was Governor
Winthrop's company, and, upon their arrival, the Boston church quickly
followed the example of Salem. Next, the Dorchester church, afterwards
the church of Windsor, Connecticut, emigrated as a body from Plymouth,
England, where, before embarking, its members seem to have taken some
form of membership pledge,--an unusual proceeding, but operating to
put this church in line with those already organized in Plymouth and
DigitalOcean Referral Badge