The Development of Religious Liberty in Connecticut by Maria Louise Greene
page 49 of 454 (10%)
page 49 of 454 (10%)
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blessing. Such were the New England churches, the churches of a
transplanted creed and race. They were Calvinistic in dogma, democratic in organization, and of extreme simplicity in their order of worship. FOOTNOTES: [a] This fundamental principle of Congregationalism belonged to the Separatists and was one of their distinctive tenets. It was never adopted by the English Puritans as a body, nor was ordination by a local church. The Dorchester church had some form of pledge at the time of its organization. So also, possibly, because influenced by Dutch example, did Rev. Hugh Peter's church in Rotterdam. But these were exceptions.--W. Walker, _Hist, of Cong._, p. 192. [b] The evolution of the Salem covenant and creed is given in detail in W. Walker's _Creeds and Platforms_, pp. 99-122. The Windsor Creed of 1647, though not covering the range of Christian doctrine, contained in simple phrase the essentials of Gospel redemption from sin through repentance and faith in the atoning work of Christ and a life of love toward God and our neighbor, through the strength which comes from him.--W. Walker, _Creeds and Platforms_, p. 154. [c] The evolution of the Salem covenant and creed is given in detail in W. Walker's _Creeds and Platforms_, pp. 99-122. The Windsor Creed of 1647, though not covering the range of Christian |
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