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The Development of Religious Liberty in Connecticut by Maria Louise Greene
page 49 of 454 (10%)
blessing. Such were the New England churches, the churches of a
transplanted creed and race. They were Calvinistic in dogma,
democratic in organization, and of extreme simplicity in their order
of worship.


FOOTNOTES:

[a] This fundamental principle of Congregationalism belonged to the
Separatists and was one of their distinctive tenets. It was never
adopted by the English Puritans as a body, nor was ordination by a
local church. The Dorchester church had some form of pledge at the
time of its organization. So also, possibly, because influenced by
Dutch example, did Rev. Hugh Peter's church in Rotterdam. But these
were exceptions.--W. Walker, _Hist, of Cong._, p. 192.

[b] The evolution of the Salem covenant and creed is given in detail
in W. Walker's _Creeds and Platforms_, pp. 99-122.

The Windsor Creed of 1647, though not covering the range of Christian
doctrine, contained in simple phrase the essentials of Gospel
redemption from sin through repentance and faith in the atoning work
of Christ and a life of love toward God and our neighbor, through the
strength which comes from him.--W. Walker, _Creeds and
Platforms_, p. 154.

[c] The evolution of the Salem covenant and creed is given in detail
in W. Walker's _Creeds and Platforms_, pp. 99-122.

The Windsor Creed of 1647, though not covering the range of Christian
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