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The Development of Religious Liberty in Connecticut by Maria Louise Greene
page 62 of 454 (13%)
ordain, as a fit government for church or commonwealth," and to
Gov. Winthrop's objections to committing matters to the judgment of
the body of the people because "safety lies in the councils of the
best part which is always the least, and of the best part, the wiser
is always the lesser," Hooker replied that "in all matters which
concern the common good, a general council, chosen by all, to transact
the business which concerns all, I conceive under favor, most suitable
to rule and most safe for the relief of the whole."--Hutchinson,
_Hist. of Mass._ i, App. iii.

[d] (1) To adjust a difference between Governor Winthrop and Deputy
Dudley in 1632; (2) about building a fort at Nantasket, February,
1632; (3) in regard to the settlement of the Rev. John Cotton,
September, 1633; (4) in consultation concerning Roger Williams's
denial of the patent, January, 1634; (5) concerning rights of trade at
Kennebec, July, 1634; (6) in regard to the fort on Castle Island,
August, 1634; (7) concerning the rumor in 1635 of the coming of a
Governor-General; and (8) in the case of Mr. Nowell.--_Winthrop_,
i, pp. 89, 99, 112, 122, 136-137, 159-181.

[e] Roger Williams was the real author of the letters which the Salem
church was required to disclaim.

[f] Upon a further suggestion from the General Court, John Cotton
prepared a catechism entitled, _Milk for Babes_.

[g] Governor Winthrop replied to Dr. Skelton's objections that "no
church or person could have authority over another church."--See
H. M. Dexter, _Ecclesiastical Councils of New England_, p. 31;
_Winthrop_, i. p. 139.
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