De Amicitia, Scipio's Dream by Marcus Tullius Cicero
page 24 of 83 (28%)
page 24 of 83 (28%)
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saying, "I am the God of Abraham, and the God of Isaac, and the God of
Jacob," and adds, "God is not the God of the dead, but of the living," implying that ancestors whom the writer of that record supposed to be dead could not have been thus mentioned.] or thatof the former Greek colonists in this country who by their schools and teaching made Southern Italy [Footnote: Latin _Magna Graecia_-the name given to the cluster of Greek colonies that were scattered thick along the shore of Southern Italy. At Croton in Magna Graecia Pythagoras established his school and the colonies were the chief seat and seminary of his philosophy which taught the immortality of the soul.]--now in its decline, then flourishing--a seat of learning, or that of him whom the oracle of Apollo pronounced the wisest of men who said not one thing to-day, another to-morrow, as many do, but the same thing always, maintaining that the souls of men are divine, and that when they go out from the body, the return to heaven is open to them, and direct and easy in proportion to their integrity and excellence. This was also the opinion of Scipio, who seemed prescient of the event so near, when, a very short time before his death, he discoursed for three successive days about the republic in the presence of Philus, Manilius, and several others,--you, Scaevola, having gone with me to the conferences,--and near the close of the discussion he told us what he said that he had heard from Africanus in a vision during sleep. [Footnote: The _De Republica_ consists of dialogues on three successive days in Scipio's garden, and Scipio is the chief speaker. The work was supposed to be irrecoverably lost, with the exception of this Dream of Scipio and a few fragments, but considerable portions of it were discovered in a palimpsest in 1822. The Dream of Scipio will be found in the latter part of this volume.] If it is true that the soul of every man of surpassing excellence takes flight, as it were, from the custody and bondage of the body, to whom can we imagine the way to the gods more easy than to |
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