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The Germany and the Agricola of Tacitus by Caius Cornelius Tacitus
page 18 of 163 (11%)
suckles her own children, and does not deliver them into the hands of
servants and nurses. No indulgence distinguishes the young master from the
slave. They lie together amidst the same cattle, upon the same ground,
till age [120] separates, and valor marks out, the free-born. The youths
partake late of the pleasures of love, [121] and hence pass the age of
puberty unexhausted: nor are the virgins hurried into marriage; the same
maturity, the same full growth is required: the sexes unite equally
matched [122] and robust; and the children inherit the vigor of their
parents. Children are regarded with equal affection by their maternal
uncles [123] as by their fathers: some even consider this as the more
sacred bond of consanguinity, and prefer it in the requisition of
hostages, as if it held the mind by a firmer tie, and the family by a more
extensive obligation. A person's own children, however, are his heirs and
successors; and no wills are made. If there be no children, the next in
order of inheritance are brothers, paternal and maternal uncles. The more
numerous are a man's relations and kinsmen, the more comfortable is his
old age; nor is it here any advantage to be childless. [124]

21. It is an indispensable duty to adopt the enmities [125] of a father or
relation, as well as their friendships: these, however, are not
irreconcilable or perpetual. Even homicide is atoned [126] by a certain
fine in cattle and sheep; and the whole family accepts the satisfaction,
to the advantage of the public weal, since quarrels are most dangerous in
a free state. No people are more addicted to social entertainments, or
more liberal in the exercise of hospitality. [127] To refuse any person
whatever admittance under their roof, is accounted flagitious. [128] Every
one according to his ability feasts his guest: when his provisions are
exhausted, he who was late the host, is now the guide and companion to
another hospitable board. They enter the next house uninvited, and are
received with equal cordiality. No one makes a distinction with respect to
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