celebrated. The loss of them has been ascribed to the gloomy influence
of the Puritans; but it has never occurred to the good poets, who have
so mourned over that loss, that it is also to be ascribed to the
/liberty/ which those Puritans /generalized/, if they did not
introduce.--ED.


I was struck by this observation of the priest.

"I see now," said I, "that as an Englishman I have no reason to repine
at the proverbial gravity of my countrymen, or to envy the lighter
spirit of the sons of Italy and France."

"No," said the Cure; "the happiest nations are those in whose people you
witness the least sensible reverses from gayety to dejection; and that
/thought/, which is the noblest characteristic of the isolated man, is
also that of a people. Freemen are serious; they have objects at their
heart worthy to engross attention. It is reserved for slaves to indulge
in groans at one moment and laughter at another."

"At that rate," said I, "the best sign for France will be when the
gayety of her sons is no longer a just proverb, and the laughing lip is
succeeded by the thoughtful brow."

We remained silent for several minutes; our conversation had shed a
gloom over the light scene before us, and the voice of the flute no
longer sounded musically on my ear. I proposed to the Cure to return to
my inn. As we walked slowly in that direction, I surveyed my companion
more attentively than I had hitherto done. He was a model of masculine
vigour and grace of form; and, had I not looked earnestly upon his