Caetera virtutem vincit praeconia laudi--
Spiritus altithroni templum sibi vindicat almus;" [149]

when, amidst a great dissoluteness of manners, alike common to Church
and laity, the opposite virtues were, as is invariable in such epochs
of society, carried by the few purer natures into heroic extremes.
"And as gold, the adorner of the world, springs from the sordid bosom
of earth, so chastity, the image of gold, rose bright and unsullied
from the clay of human desire." [150]

And Edith, though yet in the tenderest flush of beautiful youth, had,
under the influence of that sanctifying and scarce earthly affection,
perfected her full nature as woman. She had learned so to live in
Harold's life, that--less, it seemed, by study than intuition--a
knowledge graver than that which belonged to her sex and her time,
seemed to fall upon her soul--fall as the sunlight falls on the
blossoms, expanding their petals, and brightening the glory of their
hues.

Hitherto, living under the shade of Hilda's dreary creed, Edith, as we
have seen, had been rather Christian by name and instinct than
acquainted with the doctrines of the Gospel, or penetrated by its
faith. But the soul of Harold lifted her own out of the Valley of the
Shadow up to the Heavenly Hill. For the character of their love was
so pre-eminently Christian, so, by the circumstances that surrounded
it--so by hope and self-denial, elevated out of the empire, not only
of the senses, but even of that sentiment which springs from them, and
which made the sole refined and poetic element of the heathen's love,
that but for Christianity it would have withered and died. It
required all the aliment of prayer; it needed that patient endurance