with the repose.

It was in this peculiar period of her life that Lucretia, turning
everywhere, and desperately, for escape from the past, became acquainted
with some members of one of the most rigid of the sects of Dissent. At
first she permitted herself to know and commune with these persons from a
kind of contemptuous curiosity; she desired to encourage, in
contemplating them, her experience of the follies of human nature: but in
that crisis of her mind, in those struggles of her reason, whatever
showed that which she most yearned to discover,--namely, earnest faith,
rooted and genuine conviction, whether of annihilation or of immortality,
a philosophy that might reconcile her to crime by destroying the
providence of good, or a creed that could hold out the hope of redeeming
the past and exorcising sin by the mystery of a Divine sacrifice,--had
over her a power which she had not imagined or divined. Gradually the
intense convictions of her new associates disturbed and infected her.
Their affirmations that as we are born in wrath, so sin is our second
nature, our mysterious heritage, seemed, to her understanding, willing to
be blinded, to imply excuses for her past misdeeds. Their assurances
that the worst sinner may become the most earnest saint; that through but
one act of the will, resolute faith, all redemption is to be found,--
these affirmations and these assurances, which have so often restored the
guilty and remodelled the human heart, made a salutary, if brief,
impression upon her. Nor were the lives of these Dissenters (for the
most part austerely moral), nor the peace and self-complacency which they
evidently found in the satisfaction of conscience and fulfilment of duty,
without an influence over her that for a while both chastened and
soothed.

Hopeful of such a convert, the good teachers strove hard to confirm the