Essays and Lectures by Oscar Wilde
page 144 of 177 (81%)
page 144 of 177 (81%)
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How did they treat Phidias? To Phidias we owe the great era, not
merely in Greek, but in all art - I mean of the introduction of the use of the living model. And what would you say if all the English bishops, backed by the English people, came down from Exeter Hall to the Royal Academy one day and took off Sir Frederick Leighton in a prison van to Newgate on the charge of having allowed you to make use of the living model in your designs for sacred pictures? Would you not cry out against the barbarism and the Puritanism of such an idea? Would you not explain to them that the worst way to honour God is to dishonour man who is made in His image, and is the work of His hands; and, that if one wants to paint Christ one must take the most Christlike person one can find, and if one wants to paint the Madonna, the purest girl one knows? Would you not rush off and burn down Newgate, if necessary, and say that such a thing was without parallel in history? Without parallel? Well, that is exactly what the Athenians did. In the room of the Parthenon marbles, in the British Museum, you will see a marble shield on the wall. On it there are two figures; one of a man whose face is half hidden, the other of a man with the godlike lineaments of Pericles. For having done this, for having introduced into a bas relief, taken from Greek sacred history, the image of the great statesman who was ruling Athens at the time, Phidias was flung into prison and there, in the common gaol of Athens, died, the supreme artist of the old world. |
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