essentially disunited character of the primitive Greek tribes; and
he argues from the line 'O'er many islands and all Argos ruled,' as
applied to Agamemnon, that his forces must have been partially
naval, 'for Agamemnon's was a continental power, and he could not
have been master of any but the adjacent islands, and these would
not be many but through the possession of a fleet.'

Anticipating in some measure the comparative method of research, he
argues from the fact of the more barbarous Greek tribes, such as
the AEtolians and Acarnanians, still carrying arms in his own day,
that this custom was the case originally over the whole country.
'The fact,' he says, 'that the people in these parts of Hellas are
still living in the old way points to a time when the same mode of
life was equally common to all.' Similarly, in another passage, he
shows how a corroboration of his theory of the respectable
character of piracy in ancient days is afforded by 'the honour with
which some of the inhabitants of the continent still regard a
successful marauder,' as well as by the fact that the question,
'Are you a pirate?' is a common feature of primitive society as
shown in the poets; and finally, after observing how the old Greek
custom of wearing belts in gymnastic contests still survived among
the more uncivilised Asiatic tribes, he observes that there are
many other points in which a likeness may be shown between the life
of the primitive Hellenes and that of the barbarians to-day.'

As regards the evidence afforded by ancient remains, while adducing
as a proof of the insecure character of early Greek society the
fact of their cities (2) being always built at some distance from
the sea, yet he is careful to warn us, and the caution ought to be
borne in mind by all archaeologists, that we have no right to