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Essays and Lectures by Oscar Wilde
page 55 of 177 (31%)
parallel in the history of the land, and entirely unforeseen by any
of its political-economy writers who, on the contrary, were always
anticipating that danger would arise from an excess of population
overrunning its means of subsistence, and becoming unmanageable
through its size. Polybius, however, will have nothing to do with
either priest or worker of miracles in this matter. He will not
even seek that 'sacred Heart of Greece,' Delphi, Apollo's shrine,
whose inspiration even Thucydides admitted and before whose wisdom
Socrates bowed. How foolish, he says, were the man who on this
matter would pray to God. We must search for the rational causes,
and the causes are seen to be clear, and the method of prevention
also. He then proceeds to notice how all this arose from the
general reluctance to marriage and to bearing the expense of
educating a large family which resulted from the carelessness and
avarice of the men of his day, and he explains on entirely rational
principles the whole of this apparently supernatural judgment.

Now, it is to be borne in mind that while his rejection of miracles
as violation of inviolable laws is entirely A PRIORI - for
discussion of such a matter is, of course, impossible for a
rational thinker - yet his rejection of supernatural intervention
rests entirely on the scientific grounds of the necessity of
looking for natural causes. And he is quite logical in maintaining
his position on these principles. For, where it is either
difficult or impossible to assign any rational cause for phenomena,
or to discover their laws, he acquiesces reluctantly in the
alternative of admitting some extra-natural interference which his
essentially scientific method of treating the matter has logically
forced on him, approving, for instance, of prayers for rain, on the
express ground that the laws of meteorology had not yet been
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