Daybreak; a Romance of an Old World by James Cowan
page 146 of 410 (35%)
page 146 of 410 (35%)
![]() | ![]() |
|
doubt other heavenly bodies are made of like materials with the earth. Is
it not time now to give your imagination just a moment's play and look upon some of those distant orbs as the probable abode of life?" "There I cannot follow you," responded the doctor. "I am wanting in imagination; probably born so, as some people are born without an ear for music. Let us stick to facts. Among the recent discoveries in the field of which we have been talking was the finding of some small diamonds in a meteoric mass. Upon this some enthusiastic writer, whose imaginative soul would be your delight, Thorwald, built this argument: 'Diamonds being pure carbon, their existence necessitates a previous vegetable growth. Hence vegetable life in other worlds is proven, and if vegetable life, it is fair to presume the existence of animal life also. Of course, then, there must be intelligent life, and therefore the stars, or the planets that revolve around the stars, are all filled with men.' This I call not reasoning, but guessing." "And still," quickly responded Thorwald, "the discovery of diamonds in meteorites was a valuable link in the chain of evidence which you are putting together. Keep on with your investigations. Some time positive knowledge will come to you as it has come to us. But let me appeal once more to your reason. At an earlier stage of development your race no doubt believed the earth was the center of the universe, around which all the heavenly bodies swept in magnificent circles. You have learned that the earth itself, which was formerly thought to be so important an object, is only one of those heavenly bodies flying through space. You find the earth resembles its nearest companions in being subject to the same laws of motion which govern them, but you have yet to learn that they resemble the earth in the main purpose of their creation. You go into the forest and see thousands of trees. You can find no two alike, and yet all are alike |
|