king, his son-in-law and his puppet.

Edward the Confessor, if we are to believe the monks whom he pampered, was
naught but virtue and piety, meekness and magnanimity,--a model ruler of
men. Such a model ruler he was, doubtless, as monks would be glad to see
on every throne; because while he rules his subjects, they rule him. No
wonder, therefore, that (according to William of Malmesbury) the happiness
of his times (famed as he was both for miracles and the spirit of
prophecy) "was revealed in a dream to Brithwin, Bishop of Wilton, who made
it public"; who, meditating in King Canute's time on "the near extinction
of the royal race of the English," was "rapt up on high, and saw St. Peter
consecrating Edward king. His chaste life also was pointed out, and the
exact period of his reign (twenty-four years) determined; and, when
inquiring about his posterity, it was answered, 'The kingdom of the
English belongs to God. After you, He will provide a king according to his
pleasure.'" But those who will look at the facts will see in the holy
Confessor's character little but what is pitiable, and in his reign little
but what is tragical.

Civil wars, invasions, outlawry of Godwin and his sons by the Danish
party; then of Alfgar, Leofric's son, by the Saxon party; the outlaws on
either side attacking and plundering the English shores by the help of
Norsemen, Welshmen, Irish, and Danes,--any mercenaries who could be got
together; and then,--"In the same year Bishop Aldred consecrated the
minster at Gloucester to the glory of God and of St. Peter, and then went
to Jerusalem with such splendor as no man had displayed before him"; and
so forth. The sum and substance of what was done in those "happy times"
may be well described in the words of the Anglo-Saxon chronicler for the
year 1058. "This year Alfgar the earl was banished; but he came in again
with violence, through aid of Griffin (the king of North Wales, his