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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 105 of 173 (60%)

Hor. What is that, pray?

Cleo. Idols, that are their own Worshipers, and sincerely adore
themselves.

Hor. I don't know but there may be, in your Way of construing Things:
But I came with a Design to discourse with you on another Subject.
When you said in our last Conversation, that _a peaceful Disposition
and Humility were not Qualities more promising in the Day of Battle,
than a contrite Heart and a broken Spirit are Preparatives for
Fighting_, I could not help agreeing with your Sentiments; yet it is a
common Notion, even among Men of very good Sense, that the best
Christians make the best Soldiers.

Cleo. I verily believe, that there are no better Soldiers, than there
are among the Christians; and I believe the same of Painters; but I am
well assured, that the best in either Calling are often far from being
the best Christians. The Doctrine of _Christ_ does not teach Men to
Fight, any more than it does to Paint. That _Englishmen_ fight well is
not owing to their Christianity. The Fear of Shame is able to make
most Men brave. Soldiers are made by Discipline. To make them proud of
their Profession, and inspire them with the Love of Glory, are the
surest Arts to make them valiant: Religion has Nothing to do with it.
The _Alcoran_ bids its Followers fight and propagate their Faith by Arms
and Violence; nay, it promises Paradise to All, who die in Battle
against Infidels; yet, you see, how often the _Turks_ have turn'd Tail
to the _Germans_, when the latter have been inferiour in Number.

Hor. Yet Men never fight with greater Obstinacy than in Religious
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