me whilst I think no further; but when I consider, that the same Words
are said to every audience of the same Church throughout the Kingdom,
I plainly find that I was pleas'd with Nothing.

Cleo. Suppose I should own, that it was a Contrivance of those, who
composed the Prayers, to raise Devotion, and that this Contrivance had
been the Effect of a thorough Knowledge of Human Nature; where would
be the Harm, since No body can be injured by it? But to return to our
Subject. If Difference in the least Things is capable of raising
Anger, there is no Doubt, but it will do it most in Things that are
very material, and of the highest Concern: And that Religion in all
Countries is an Affair of the greatest Concern, is taken for granted
by all good Men, and seldom denied by the bad. This is the Reason,
that in Religious Wars Men are more inveterate, and commit more
Cruelties, than when they fight upon other Account. Here the worst and
most vicious Men have fine Opportunities of gratifying their natural
Malice and Rancour of Heart, without being blamed for it; and placing
a Merit in doing Mischief. Therefore we see, that those, who are most
neglectful of their Duty, and act most contrary to the Dictates of
their Religion, are so often the most zealous in fighting for it.
There are other Things that help, and all contribute, to make
Religious Wars the most bloody. Men are commonly sure of Nothing so
much, as they are of the Truth of the Religion they profess; so that
in all Religious Quarrels, Every body is satisfied that he has Justice
on his Side: This must make Man obstinate. The Multitude in all
Countries ascribe to the Deities they worship the same Passions which
they feel themselves; and knowing how well pleas'd they are with Every
body that is on their Side, and will take their Part, they expect
their Reward from Heaven, which they seem to defend; and on that Score
they think with Delight on the Losses and Calamities which they make