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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 141 of 173 (81%)
Infidelity, when from their Behaviour and many of their Actions, it
should be manifest, that they apprehended Something or other, that
could do them Good or Hurt, and yet is invisible. But as to the vilest
Reprobates among the Vulgar, from their very Curses and the most
prophane of their Oaths and Imprecations, it is plain, that they are
Believers.

Hor. That's far fetch'd.

Cleo. I don't think so. Can a Man with himself damn'd, without
supposing, that there is such a Thing as Damnation. Believe me,
_Horatio_, there are no _Atheists_ among the Common People: You never knew
any of them entirely free from Superstition, which always implies
Belief: and whoever lays any Stress upon Predictions, upon good or bad
Omens; or does but think, that some Things are lucky and others
unlucky, must believe, that there is an over-ruling Power, which
meddles with, and interferes in Human Affairs.

Hor. I must yield this to you, I think.

Cleo. If then our wicked, obdurate Soldier believes, that there is a
God, and that the World is govern'd by Providence, it is impossible,
when Two Armies are to engage, but he must think, that it is very
material, and a Thing of the highest Importance, which of them God
will be pleas'd to favour, and wish with all his Heart, that Heaven
would be of his Side. Now, if he knows that the Troops, he serves
among, have gain'd several Advantages over their Enemies, and that he
has been an Eye-witness of this himself, he must necessarily think,
that God has a greater Regard to them, than he has to those that are
beaten by them. It is certain, that a Man, who is strongly persuaded
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