An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 145 of 173 (83%)
page 145 of 173 (83%)
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fair Dealer, and wish well to his Country, and yet be very wicked in
many other Respects. But whatever Vices he may be guilty of, if he believes the Scriptures without Reserve, is sorry for his Sins, and sometimes really afraid, that he shall be punish'd for them in another World, he is certainly sincere in his Religion, tho' he never mends. Some of the most wicked in the World have been great Believers. Consider all the Money, that has been given to pray Souls out of Purgatory, and who they were, that left the greatest Legacies to the Church. The Generality of Mankind believe what they were taught in their Youth, let that be what it will, and there is no Superstition so gross or absurd, nor any Thing so improbable or contradictory in any Religion, but Men may be sincere in the Belief of it. What I say all this for is to shew you, that an honest well-meaning Man may believe the Bible and be Sincere in his Religion, when he is yet very remote from being a good Christian. What I understand then by Sincere is evident: Now give me Leave to tell you what I mean by Wicked, and to put you in Mind of what I have said of it already; _viz_ that I gave that Name to those, _who indulge their Passions as they come uppermost, without Regard to the Good or Hurt, which the Gratification of their Appetites may do to the Society_. But all wicked Men are not equally neglectful of Religious Duties, nor equally inflexible; and you won't meet with one in a Hundred so stubborn and averse to all Sense of Divine Worship, as I have supposed our Profligate to be. My Reason for drawing so bad a Character, was to convince you, that, if an outward Shew of Religion could be made serviceable to the most stubborn Reprobate, it could never fail of having a good Effect upon all others, that should be more relenting, and assist at it with less Reluctancy. Few Men are wicked for Want of good Will to be better: The greatest Villains have Remorses; and hardly any of them are so bad, that the Fear of an invisible Cause and future Punishment should never |
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