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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 148 of 173 (85%)

Hor. It is reasonable to think, I own, that in such an Army, to one
sincere Man, there would always be three or four Hypocrites; for these
I suppose are the Class you mean.

Cleo. They are so. And considering, that, to save Appearances,
Hypocrites are at least as good as the sincere Men I have spoken of,
it is impossible, that there should not be a great Shew of Religion
among them, if there were but eight or ten of them sincere in every
Hundred: And where such Pains should be taken to make the Men seem to
be Godly; and this Point of outward Worship should be labour'd with so
much Diligence and Assiduity, I am persuaded, that many even of those,
who should be too wicked to be Hypocrites, and to counterfeit long,
would sometimes, not only pray in good Earnest, but likewise, set on
by the Examples before them, be transported with real Zeal for the
Good of their Cause.

Hor. There is no Doubt but Enthusiasm among a Multitude is as catching
as Yawning: But I don't understand very well what you mean by too
wicked to be Hypocrites; for I look upon them to be the worst of all
Men.

Cleo. I am very glad you named this. There are two Sorts of
Hypocrites, that differ very much from one another. To distinguish
them by Names, the One I would call the Malicious, and the Other the
Fashionable. By malicious Hypocrites, I mean Such as pretend to a
great Deal of Religion, when they know their Pretensions to be false;
who take Pains to appear Pious and Devout, in order to be Villains,
and in Hopes that they shall be trusted to get an Opportunity of
deceiving those, who believe them to be sincere. Fashionable
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