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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 26 of 173 (15%)
Punishments that are inflicted to raise those Disorders; but the more
you will examine into the Nature of either, the more you will see the
Truth of what I have asserted on this Head; and all the Marks of
Ignominy, that can be thought of; have a plain Tendency to mortify
Pride; which, in other Words, is to disturb, take away and extirpate
every Thought of Self-liking.

Hor. The Author of the Fable of the _Bees_, I think, pretends somewhere
to set down the different Symptoms of Pride and Shame.

Cleo. I believe they are faithfully copied from Nature. ---- Here is
the Passage; pray read it.

Hor. [3] _When a Man is overwhelm'd with Shame, he observes a Sinking
of the Spirits; the Heart feels cold and condensed, and the Blood
flies from it to the Circumference of the Body; the Face glows; the
Neck and part of the Breast partake of the Fire: He is heavy as Lead;
the Head is hung down; and the Eyes through a Mist of Confusion are
fix'd on the Ground: No Injuries can move him; he is weary of his
Being, and heartily wishes he could make himself invisible: But when,
gratifying his Vanity, he exults in his Pride, he discovers quite
contrary Symptoms; his Spirits swell and fan the Arterial Blood; a
more than ordinary Warmth strengthens and dilates the Hear; the
Extremities are cool; he feels Light to himself, and imagines he could
tread on Air; his Head is held up; his Eyes are roll'd about with
Sprightliness; he rejoices at his Being, is prone to Anger, and would
be glad that all the World could take Notice of him._

[Footnote 3: Fable of the Bees, Page 57.]

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