the Desire of Food; for when this is entirely lost, it is more
vexatious to eat, than it is to let it alone, tho' the whole Body
languishes, and we are ready to expire for Want of Sustenance.
Hitherto I have spoken of honour in its first literal Sense, in which
it is a Technic Word in the Art of Civility, and signifies a Means
which Men by Conversing together have found out to please and gratify
one another on Account of a palpable Passion in our Nature, that has
no Name, and which therefore I call Self-liking. In this Sense I
believe the Word Honour, both as a Verb and a Noun, to be as Ancient
as the oldest Language. But there is another Meaning besides,
belonging to the same Sound; and Honour signifies likewise a principle
of Courage, Virtue, and Fidelity, which some men are said to act from,
and to be aw'd by, as others are by Religion. In this latter Sense, it
is much more modern, and I don't believe to be met with a Thousand
Years ago in any Language.

Hor. How! Is it but within these Thousand Years that there have been
men of Bravery and Virtue? Have not the _Greeks_ and _Romans_ had great
Numbers of them? Were not the _Horatii_ and _Curiatii_ Men of Honour?

Cleo. They never were call'd so. All Ages and most Countries have
produced Men of Virtue and Bravery; but this I do not enquire into
now: What I assert to be modern is the Phrase, the Term of Art; it is
that which the Ancients knew Nothing of; nor can you with Ten Words,
in either _Greek_ or _Latin_, express the entire Idea which is annex'd to
the Word Honour when it signifies a Principle. To be a Man of Honour,
it is not sufficient, that he, who assumes that Title, is brave in
War, and dares to fight against the Enemies of his Country; but he
must likewise be ready to engage in private Quarrels, tho' the Laws of
God and his Country forbid it. He must bear no Affront without