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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 41 of 173 (23%)
establish Dominion, it was agreed, that Christians might be Soldiers,
and in a just War fight with the Enemies of their Country. But
Experience soon taught them, that those Christians, whose Consciences
would suffer them to be Soldiers, and to act contrary to the Doctrine
of Peace, were not more strict Observers of other Duties; that Pride,
Avarice and Revenge ranged among them as they did among the Heathens,
and that many of them were guilty of Drunkenness and Incontinence,
Fraud and Injustice, at the same Time that they pretended to great
Zeal, and were great Sticklers for their Religion. This made it
evident, that there could be no Religion so strict, no System of
Morality so refin'd, nor Theory so well meaning, but some People might
pretend to profess and follow it, and yet be loose Livers, and wicked
in their Practice.

Hor. Those who profess to be of a Theory, which they contradict by
their Practice, are, without Doubt, hypocrites.

Cleo. I have more Charity than to think so. There are real Believers
that lead Wicked Lives; and Many stick not at Crimes, which they never
would have dared to commit, if the Terrors of the Divine Justice, and
the Flames of Hell, had struck their Imagination, and been before them
in the same Manner as they really believe they shall be; or if at that
Time their Fears had made the same Impression upon them, which they do
at others, when the Evil dreaded seems to be near. Things at a
Distance, tho' we are sure that they are to come, make little
Impression upon us in Comparison with those that are present and
immediately before us. This is evident in the Affair of Death: There
is No Body who does not believe, that he must die, Mr. _Asgil_ perhaps
excepted; yet it hardly ever employs People's Thoughts, even of Those
who are most terribly afraid of it whilst they are in perfect Health,
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