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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 59 of 173 (34%)

Cleo. The Church of _Rome_ had, long before that Time, gain'd such an
Ascendant over the Laity, that Men of the highest Quality stood in Awe
of the least Parish-Priest. This made Superstition fashionable; and
the most resolute Heroes were not ashamed to pay a blind Veneration to
every Thing which the Clergy was pleased to call Sacred. Men had an
entire Confidence in the Pope's Power; his blessing of Swords,
Armours, Colours and Standards; and No body doubted of the Influence,
which Saints and Angels had upon Earth, the miraculous Virtue of
Relicks, the Reality of Witches and Enchantments, the Black Art, or
that Men might be made invulnerable.

Hor. But the Ignorance of those Days notwithstanding, you believe,
that there were Men of that strict Honour, you have been speaking of.

Cleo. Men of Honour, I told you, were required and supposed to be
possess'd of those Qualities; and I believe, that several endeavour'd
to be, and some actually were such, as far as Human Frailty would let
them; but I believe likewise, that there were others, who gain'd the
Title, by their Undauntedness only, and had but a small Stock of any
other Virtue besides; and that the Number of these was always far the
greatest. Courage and Intrepidity always were, and ever will be the
grand Characteristick of a Man of Honour: It is this Part of the
Character only, which it is always in our Power to demonstrate. The
best Friend a King has, may want an Opportunity to shew his Loyalty:
So a Man may be just and chaste, and yet not be able to convince the
World that he is so; but he may pick a Quarrel, and shew, that he
dares to Fight when he pleases, especially if he converses with Men of
the Sword. Where the Principle of Honour was in high Esteem, Vanity
and Impatience must have always prompted the most proud and forward to
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