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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 72 of 173 (41%)
that such a Principle, let it be owing to Education, to Flattery, to
Pride, or what you please, is more useful to Society than the best
Doctrine in the World, which None can live up to, and but Few
endeavour to follow?

Cleo. Tho' those who are deem'd to be Men of Honour, are far from
being all really virtuous, yet I can't disprove, that the Principle of
Honour, such as it is, does not fully as much Good to Society as
Christianity, as it is practised; I say, to Society, and only in
respect to Temporals; but it is altogether destructive as to another
World: And as the greatest Happiness upon Earth to a good Christian,
is a firm Belief, and well grounded Hope, that he shall be Happy in
Heaven, so a Man who believes the Gospel, and pretends to value
everlasting Happiness beyond any Thing of shorter Duration, must act
inconsistently with himself unless he adheres to the Precepts of
Christianity, and at the same Time explodes the Principle of Honour,
which is the very Reverse of it.

Hor. I own, that in the Light you have put them, they seem to be, as
you say, diametrically opposite.

Cleo. You see, that those who act from a Principle of Religion, fairly
attack the Heart, and would abolish Duelling and all other Mischief,
by restraining, conquering, and destroying of Pride, Anger, and the
Spirit of Revenge; but these Passions are so necessary to Society for
the Advancement of Dominion and worldly Glory, that the Great and
Ambitious could not do without them in a Warlike Nation. Those who
compiled in _France_ the Regulations we have been speaking of, were well
aware of this: They judged from what they felt within, and knew full
well, that take away Pride, and you spoil the Soldier; for it is as
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