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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 84 of 173 (48%)
turn'd into an inexhaustible Fund of Worldly Comforts, Gain, Honour,
and Authority; yet this has been perform'd by the Skill and Industry
of the Architects, who have built that Master-Piece of Human Policy,
the Church of _Rome_. They have treated Religion as if it was a
Manufacture, and the Church a Set of Workmen, Labourers and
Artificers, of different Employments, that all contribute and
cooperate to produce one entire Fabrick. In the great Variety of their
Religious Houses, you have all the Severity of Manners and Rigour of
Discipline, which the Gospel requires, improved upon. There you have
perpetual Chastity, and Virgins wedded to Christ: There is Abstinence,
and Fasting; there is Mortifying of the flesh, Watching, Praying, the
Contempt of Money and Worldly Honour; a literal Retirement from the
World, and every Thing you can ask for, relating to Self-denial, as to
Carnal Enjoyments and the renouncing of Pomp and Vanity, at least to
all outward Appearance. When Men see that Strictness of Morals, and
that Christian Self-denial, which are so manifestly taught in the
Gospel, own'd by the Clergy, and some where or other actually comply'd
with, they will easily give Ear to any Thing that is said to them
besides. This grand Point concerning the Austerity of Life, and
mortifying the Flesh, being literally understood, and acknowledged by
the Clergy to be such, as the Apostles have deliver'd them without
Prevarication, it will not be difficult to make the Laity believe, not
only mysterious Contradictions, but likewise the most palpable
Absurdities, such as Transubstantiation; that the Pope is infallible,
and has the Power of Thundering out _Anathema's_ and granting
Absolutions; and consequently of damning and saving whom he pleases;
that the Pomp and Magnificence of the Sacred College, and even the
Luxury of a Court, are laudable Means, and absolutely necessary to
keep up the Dignity and outward Luster of the visible Church; and that
the Spiritual Welfare of it depends upon Temporal Authority, and
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